By Abu Hamid Muhammad al-Ghazali, David Burrell, Nazih Daher
During this paintings, right here awarded in a whole English version for the 1st time, the matter of figuring out God is faced in an unique and stimulating approach. taking over the Prophet's instructing that 'Ninety-nine attractive Names' are actually predicated of God, the writer explores the that means and resonance of every of those divine names, and divulges the features they practice either within the cosmos and within the soul of the religious adept. even though a number of the publication is conscientiously analytical, the writer by no means fails to draw the reader together with his profound mystical and moral insights, which, conveyed in his honest and simple idiom, have made from this ebook one of many perennial classics of Muslim notion, well known between Muslims to this present day.
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Additional info for On the Ninety-Nine Beautiful Names of God (Ghazali Series)
Any system of rule that upholds, protects, and furthers these rights,” says Abdul Rauf, “is legally ‘Islamic’ or Shariah-compliant in its substance. S. legal ethics, Abdul Rauf draws from arguments made by Muhammad Asad (d. 63 This largely overlooked work was written by a Jewish convert to Islam who became a noted intellectual in Saudi Arabia. Asad spent the ﬁnal years of his life in southern Spain Reasons Public and Divine 41 and Gibraltar, where he lived in virtual exile because of his liberal and modernist views.
For Paine governments arise either out of the people or over the people. A system that does not arise out of the people is prone to tyranny. Religious authority is just as likely to promote tyranny as to protect the people from it. ”45 The Shari a, especially in the traditional ﬁqh form advocated by Jackson, would have represented for Paine a law of “priestcraft” and hence of superstition. Furthermore the Shari a is not a true constitution because it does not outline a coherent system of government: “A constitution is a thing antecedent to a government, and a government is only the creature of a constitution.
No representative body such as the Islamic Society of North America or some national ﬁqh council has the authority speak for the Muslim community as a whole.