By Jose M. Vigil (editor)
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Extra resources for Along the many paths of God
People give greater importance to a joyful faith, and to a corporal and cosmic celebration. This is meaningful for persons of other cultures; and certainly for theological discourse that is intercultural. ) Such a down to earth eschatology operates in the present and in the future. Hope is grounded on God, and is not due to human omnipotence. 9 Nevertheless, writings on eschatology have been concerned about individual salvation or condemnetion outside of this world. This is not the key dimension of christian eschatology.
Congregation for the Doctrine of Faith (2001). Notification regarding the book of Jacques Dupuis (2001). In: L'Osservatore Romano. 10(2001). pp. 810. A. (1998). Jesucristo, luz y libertador del pueblo afroamericano. A. (1998). lExiste un pensar teologico negro? Sao Paulo: Paulinas. Dupuis, J. (2000). Hacia una teologia cristiana del pluralismo religioso. Santander: Sal Terrea. Chapter 4 The Challenge of Religious Pluralism for Latin American Theology Faustino Teixeira Juis de Fora, Brazil Introduction At the beginning of this twenty-first century, religious pluralism is one of the most basic challenges for theology.
It speaks of a very long rope that unites various peoples. When this rope is cut, blood flows out so that it reaches all people. Each one of these narratives has its particular place in history, and its meanings in a particular symbolic system. Therefore such narratives are not well understood in universal terms. However, there are some common features, and I wish to underline the dream concerning a new reality. In this sense, let us go back to the link between mythic and ritual languages, and especially to celebrations of life.